His Imperial Majesty Emperor Haile Selassie I – Address To The United Nations – October 1963

OCTOBER, 1963

Mr. President, Distinguished Delegates:

Twenty-seven years ago, as Emperor of Ethiopia, I mounted the rostrum in Geneva, Switzerland, to address the League of Nations and to appeal for relief from the destruction which had been unleashed against my defenseless nation, by the Fascist invader. I spoke then both to and for the conscience of the world. My words went unheeded, but history testifies to the accuracy of the warning that I gave in 1936.

Today, I stand before the world organization which has succeeded to the mantle discarded by its discredited predecessor. In this body is enshrined the principle of collective security which I unsuccessfully invoked at Geneva. Here, in this Assembly, reposes the best – perhaps the last – hope for the peaceful survival of mankind.

In 1936, I declared that it was not the Covenant of the League that was at stake, but international morality. Undertakings, I said then, are of little worth if the will to keep them is lacking. The Charter of the United Nations expresses the noblest aspirations of man: abjuration of force in the settlement of disputes between states; the assurance of human rights and fundamental freedoms for all without distinction as to race, sex, language or religion; the safeguarding of international peace and security.

But these, too, as were the phrases of the Covenant, are only words; their value depends wholly on our will to observe and honor them and give them content and meaning. The preservation of peace and the guaranteeing of man’s basic freedoms and rights require courage and eternal vigilance: courage to speak and act – and if necessary, to suffer and die – for truth and justice; eternal vigilance, that the least transgression of international morality shall not go undetected and unremedied. These lessons must be learned anew by each succeeding generation, and that generation is fortunate indeed which learns from other than its own bitter experience. This Organization and each of its members bear a crushing and awesome responsibility: to absorb the wisdom of history and to apply it to the problems of the present, in order that future generations may be born, and live, and die, in peace.

The record of the United Nations during the few short years of its life affords mankind a solid basis for encouragement and hope for the future. The United Nations has dared to act, when the League dared not in Palestine, in Korea, in Suez, in the Congo. There is not one among us today who does not conjecture upon the reaction of this body when motives and actions are called into question. The opinion of this Organization today acts as a powerful influence upon the decisions of its members. The spotlight of world opinion, focused by the United Nations upon the transgressions of the renegades of human society, has thus far proved an effective safeguard against unchecked aggression and unrestricted violation of human rights.

The United Nations continues to sense as the forum where nations whose interests clash may lay their cases before world opinion. It still provides the essential escape valve without which the slow build-up of pressures would have long since resulted in catastrophic explosion. Its actions and decisions have speeded the achievement of freedom by many peoples on the continents of Africa and Asia. Its efforts have contributed to the advancement of the standard of living of peoples in all corners of the world.

For this, all men must give thanks. As I stand here today, how faint, how remote are the memories of 1936.How different in 1963 are the attitudes of men. We then existed in an atmosphere of suffocating pessimism. Today, cautious yet buoyant optimism is the prevailing spirit. But each one of us here knows that what has been accomplished is not enough.

The United Nations judgments have been and continue to be subject to frustration, as individual member-states have ignored its pronouncements and disregarded its recommendations. The Organization’s sinews have been weakened, as member-states have shirked their obligations to it. The authority of the Organization has been mocked, as individual member-states have proceeded, in violation of its commands, to pursue their own aims and ends. The troubles which continue to plague us virtually all arise among member states of the Organization, but the Organization remains impotent to enforce acceptable solutions. As the maker and enforcer of the international law, what the United Nations has achieved still falls regrettably short of our goal of an international community of nations.

This does not mean that the United Nations has failed. I have lived too long to cherish many illusions about the essential highmindedness of men when brought into stark confrontation with the issue of control over their security, and their property interests. Not even now, when so much is at hazard would many nations willingly entrust their destinies to other hands.

Yet, this is the ultimatum presented to us: secure the conditions whereby men will entrust their security to a larger entity, or risk annihilation; persuade men that their salvation rests in the subordination of national and local interests to the interests of humanity, or endanger man’s future. These are the objectives, yesterday unobtainable, today essential, which we must labor to achieve.

Until this is accomplished, mankind’s future remains hazardous and permanent peace a matter for speculation. There is no single magic formula, no one simple step, no words, whether written into the Organization’s Charter or into a treaty between states, which can automatically guarantee to us what we seek. Peace is a day-to-day problem, the product of a multitude of events and judgments. Peace is not an “is”, it is a “becoming.” We cannot escape the dreadful possibility of catastrophe by miscalculation. But we can reach the right decisions on the myriad subordinate problems which each new day poses, and we can thereby make our contribution and perhaps the most that can be reasonably expected of us in 1963 to the preservation of peace. It is here that the United Nations has served us – not perfectly, but well. And in enhancing the possibilities that the Organization may serve us better, we serve and bring closer our most cherished goals.

I would mention briefly today two particular issues which are of deep concern to all men: disarmament and the establishment of true equality among men. Disarmament has become the urgent imperative of our time. I do not say this because I equate the absence of arms to peace, or because I believe that bringing an end to the nuclear arms race automatically guarantees the peace, or because the elimination of nuclear warheads from the arsenals of the world will bring in its wake that change in attitude requisite to the peaceful settlement of disputes between nations. Disarmament is vital today, quite simply, because of the immense destructive capacity of which men dispose.

Ethiopia supports the atmospheric nuclear test ban treaty as a step towards this goal, even though only a partial step. Nations can still perfect weapons of mass destruction by underground testing. There is no guarantee against the sudden, unannounced resumption of testing in the atmosphere.

The real significance of the treaty is that it admits of a tacit stalemate between the nations which negotiated it, a stalemate which recognizes the blunt, unavoidable fact that none would emerge from the total destruction which would be the lot of all in a nuclear war, a stalemate which affords us and the United Nations a breathing space in which to act.

Here is our opportunity and our challenge. If the nuclear powers are prepared to declare a truce, let us seize the moment to strengthen the institutions and procedures which will serve as the means for the pacific settlement of disputes among men. Conflicts between nations will continue to arise. The real issue is whether they are to be resolved by force, or by resort to peaceful methods and procedures, administered by impartial institutions. This very Organization itself is the greatest such institution, and it is in a more powerful United Nations that we seek, and it is here that we shall find, the assurance of a peaceful future.

Were a real and effective disarmament achieved and the funds now spent in the arms race devoted to the amelioration of man’s state; were we to concentrate only on the peaceful uses of nuclear knowledge, how vastly and in how short a time might we change the conditions of mankind. This should be our goal.

When we talk of the equality of man, we find, also, a challenge and an opportunity; a challenge to breathe new life into the ideals enshrined in the Charter, an opportunity to bring men closer to freedom and true equality. and thus, closer to a love of peace.

The goal of the equality of man which we seek is the antithesis of the exploitation of one people by another with which the pages of history and in particular those written of the African and Asian continents, speak at such length. Exploitation, thus viewed, has many faces. But whatever guise it assumes, this evil is to be shunned where it does not exist and crushed where it does. It is the sacred duty of this Organization to ensure that the dream of equality is finally realized for all men to whom it is still denied, to guarantee that exploitation is not reincarnated in other forms in places whence it has already been banished.

As a free Africa has emerged during the past decade, a fresh attack has been launched against exploitation, wherever it still exists. And in that interaction so common to history, this in turn, has stimulated and encouraged the remaining dependent peoples to renewed efforts to throw off the yoke which has oppressed them and its claim as their birthright the twin ideals of liberty and equality. This very struggle is a struggle to establish peace, and until victory is assured, that brotherhood and understanding which nourish and give life to peace can be but partial and incomplete.

In the United States of America, the administration of President Kennedy is leading a vigorous attack to eradicate the remaining vestige of racial discrimination from this country. We know that this conflict will be won and that right will triumph. In this time of trial, these efforts should be encouraged and assisted, and we should lend our sympathy and support to the American Government today.

Last May, in Addis Ababa, I convened a meeting of Heads of African States and Governments. In three days, the thirty-two nations represented at that Conference demonstrated to the world that when the will and the determination exist, nations and peoples of diverse backgrounds can and will work together. in unity, to the achievement of common goals and the assurance of that equality and brotherhood which we desire.

On the question of racial discrimination, the Addis Ababa Conference taught, to those who will learn, this further lesson: That until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned: That until there are no longer first-class and second class citizens of any nation; That until the color of a man’s skin is of no more significance than the color of his eyes; That until the basic human rights are equally guaranteed to all without regard to race; That until that day, the dream of lasting peace and world citizenship and the rule of international morality will remain but a fleeting illusion, to be pursued but never attained; And until the ignoble and unhappy regimes that hold our brothers in Angola, in Mozambique and in South Africa in subhuman bondage have been toppled and destroyed; Until bigotry and prejudice and malicious and inhuman self-interest have been replaced by understanding and tolerance and good-will; Until all Africans stand and speak as free beings, equal in the eyes of all men, as they are in the eyes of Heaven; Until that day, the African continent will not know peace. We Africans will fight, if necessary, and we know that we shall win, as we are confident in the victory of good over evil.

The United Nations has done much, both directly and indirectly to speed the disappearance of discrimination and oppression from the earth. Without the opportunity to focus world opinion on Africa and Asia which this Organization provides, the goal, for many, might still lie ahead, and the struggle would have taken far longer. For this, we are truly grateful.

But more can be done. The basis of racial discrimination and colonialism has been economic, and it is with economic weapons that these evils have been and can be overcome. In pursuance of resolutions adopted at the Addis Ababa Summit Conference, African States have undertaken certain measures in the economic field which, if adopted by all member states of the United Nations, would soon reduce intransigence to reason. I ask, today, for adherence to these measures by every nation represented here which is truly devoted to the principles enunciated in the Charter.

I do not believe that Portugal and South Africa are prepared to commit economic or physical suicide if honorable and reasonable alternatives exist. I believe that such alternatives can be found. But I also know that unless peaceful solutions are devised, counsels of moderation and temperance will avail for naught; and another blow will have been dealt to this Organization which will hamper and weaken still further its usefulness in the struggle to ensure the victory of peace and liberty over the forces of strife and oppression. Here, then, is the opportunity presented to us. We must act while we can, while the occasion exists to exert those legitimate pressures available to us, lest time run out and resort be had to less happy means.

Does this Organization today possess the authority and the will to act? And if it does not, are we prepared to clothe it with the power to create and enforce the rule of law? Or is the Charter a mere collection of words, without content and substance, because the essential spirit is lacking? The time in which to ponder these questions is all too short. The pages of history are full of instances in which the unwanted and the shunned nonetheless occurred because men waited to act until too late. We can brook no such delay.

If we are to survive, this Organization must survive. To survive, it must be strengthened. Its executive must be vested with great authority. The means for the enforcement of its decisions must be fortified, and, if they do not exist, they must be devised. Procedures must be established to protect the small and the weak when threatened by the strong and the mighty. All nations which fulfill the conditions of membership must be admitted and allowed to sit in this assemblage.

Equality of representation must be assured in each of its organs. The possibilities which exist in the United Nations to provide the medium whereby the hungry may be fed, the naked clothed, the ignorant instructed, must be seized on and exploited for the flower of peace is not sustained by poverty and want. To achieve this requires courage and confidence. The courage, I believe, we possess. The confidence must be created, and to create confidence we must act courageously.

The great nations of the world would do well to remember that in the modern age even their own fates are not wholly in their hands. Peace demands the united efforts of us all. Who can foresee what spark might ignite the fuse? It is not only the small and the weak who must scrupulously observe their obligations to the United Nations and to each other. Unless the smaller nations are accorded their proper voice in the settlement of the world’s problems, unless the equality which Africa and Asia have struggled to attain is reflected in expanded membership in the institutions which make up the United Nations, confidence will come just that much harder. Unless the rights of the least of men are as assiduously protected as those of the greatest, the seeds of confidence will fall on barren soil.

The stake of each one of us is identical – life or death. We all wish to live. We all seek a world in which men are freed of the burdens of ignorance, poverty, hunger and disease. And we shall all be hard-pressed to escape the deadly rain of nuclear fall-out should catastrophe overtake us.

When I spoke at Geneva in 1936, there was no precedent for a head of state addressing the League of Nations. I am neither the first, nor will I be the last head of state to address the United Nations, but only I have addressed both the League and this Organization in this capacity. The problems which confront us today are, equally, unprecedented. They have no counterparts in human experience. Men search the pages of history for solutions, for precedents, but there are none. This, then, is the ultimate challenge. Where are we to look for our survival, for the answers to the questions which have never before been posed? We must look, first, to Almighty God, Who has raised man above the animals and endowed him with intelligence and reason. We must put our faith in Him, that He will not desert us or permit us to destroy humanity which He created in His image. And we must look into ourselves, into the depth of our souls. We must become something we have never been and for which our education and experience and environment have ill-prepared us. We must become bigger than we have been: more courageous, greater in spirit, larger in outlook. We must become members of a new race, overcoming petty prejudice, owing our ultimate allegiance not to nations but to our fellow men within the human community.”

His Imperial Majesty Emperor Haile Selassie I

New York City

October, 1963.

—————————————————————————————————————————————————————-

External Links – <http://www.rastafarispeaks.com/Selassie/HIM_UN.html>

JUNE 1936, GENEVA, SWITZERLAND – ADDRESS TO THE LEAGUE OF NATIONS – His Imperial Majesty Emperor Haile Selassie I

ADDRESS TO THE LEAGUE OF NATIONS

His Imperial Majesty Emperor Haile Selassie I

June 1936

“I, Haile Selassie I, Emperor of Ethiopia, am here today to claim that justice which is due to my people, and the assistance promised to it eight months ago, when fifty nations asserted that aggression had been committed in violation of international treaties. There is no precedent for a Head of State himself speaking in this assembly. But there is also no precedent for a people being victim of such injustice and being at present threatened by abandonment to its aggressor. Also, there has never before been an example of any Government proceeding to the systematic extermination of a nation by barbarous means, in violation of the most solemn promises made by the nations of the earth that there should not be used against innocent human beings the terrible poison of harmful gases. It is to defend a people struggling for its age-old independence that the head of the Ethiopian Empire has come to Geneva to fulfil this supreme duty, after having himself fought at the head of his armies.

I pray to Almighty God that He may spare nations the terrible sufferings that have just been inflicted on my people, and of which the chiefs who accompany me here have been the horrified witnesses. It is my duty to inform the Governments assembled in Geneva, responsible as they are for the lives of millions of men, women and children, of the deadly peril which threatens them, by describing to them the fate which has been suffered by Ethiopia. It is not only upon warriors that the Italian Government has made war. It has above all attacked populations far removed from hostilities, in order to terrorize and exterminate them. At the beginning, towards the end of 1935, Italian aircraft hurled upon my armies bombs of tear-gas. Their effects were but slight. The soldiers learned to scatter, waiting until the wind had rapidly dispersed the poisonous gases. The Italian aircraft then resorted to mustard gas. Barrels of liquid were hurled upon armed groups. But this means also was not effective; the liquid affected only a few soldiers, and barrels upon the ground were themselves a warning to troops and to the population of the danger. It was at the time when the operations for the encircling of Makalle were taking place that the Italian command, fearing a rout, followed the procedure which it is now my duty to denounce to the world. Special sprayers were installed on board aircraft so that they could vaporize, over vast areas of territory, a fine, death-dealing rain. Groups of nine, fifteen, eighteen aircraft followed one another so that the fog issuing from them formed a continuous sheet. It was thus that, as from the end of January, 1936, soldiers, women, children, cattle, rivers, lakes and pastures were drenched continually with this deadly rain. In order to kill off systematically all living creatures, in order to more surely to poison waters and pastures, the Italian command made its aircraft pass over and over again. That was its chief method of warfare.

Ravage and Terror

The very refinement of barbarism consisted in carrying ravage and terror into the most densely populated parts of the territory, the points farthest removed from the scene of hostilities. The object was to scatter fear and death over a great part of the Ethiopian territory. These fearful tactics succeeded. Men and animals succumbed. The deadly rain that fell from the aircraft made all those whom it touched fly shrieking with pain. All those who drank the poisoned water or ate the infected food also succumbed in dreadful suffering. In tens of thousands, the victims of the Italian mustard gas fell. It is in order to denounce to the civilized world the tortures inflicted upon the Ethiopian people that I resolved to come to Geneva. None other than myself and my brave companions in arms could bring the League of Nations the undeniable proof. The appeals of my delegates addressed to the League of Nations had remained without any answer; my delegates had not been witnesses. That is why I decided to come myself to bear witness against the crime perpetrated against my people and give Europe a warning of the doom that awaits it, if it should bow before the accomplished fact. Is it necessary to remind the Assembly of the various stages of the Ethiopian drama?

For 20 years past, either as Heir Apparent, Regent of the Empire, or as Emperor, I have never ceased to use all my efforts to bring my country the benefits of civilization, and in particular to establish relations of good neighbourliness with adjacent powers. In particular I succeeded in concluding with Italy the Treaty of Friendship of 1928, which absolutely prohibited the resort, under any pretext whatsoever, to force of arms, substituting for force and pressure the conciliation and arbitration on which civilized nations have based international order.

Country More United

In its report of October 5th 1935, the Committee of Thirteen recognized my effort and the results that I had achieved. The Governments thought that the entry of Ethiopia into the League, whilst giving that country a new guarantee for the maintenance of her territorial integrity and independence, would help her to reach a higher level of civilization. It does not seem that in Ethiopia today there is more disorder and insecurity than in 1923. On the contrary, the country is more united and the central power is better obeyed. I should have procured still greater results for my people if obstacles of every kind had not been put in the way by the Italian Government, the Government which stirred up revolt and armed the rebels. Indeed the Rome Government, as it has today openly proclaimed, has never ceased to prepare for the conquest of Ethiopia. The Treaties of Friendship it signed with me were not sincere; their only object was to hide its real intention from me. The Italian Goverment asserts that for 14 years it has been preparing for its present conquest. It therefore recognizes today that when it supported the admission of Ethiopia to the League of Nations in 1923, when it concluded the Treaty of Friendship in 1928, when it signed the Pact of Paris outlawing war, it was deceiving the whole world. The Ethiopian Government was, in these solemn treaties, given additional guarantees of security which would enable it to achieve further progress along the specific path of reform on which it had set its feet, and to which it was devoting all its strength and all its heart.

Wal-Wal Pretext

The Wal-Wal incident, in December, 1934, came as a thunderbolt to me. The Italian provocation was obvious and I did not hesitate to appeal to the League of Nations. I invoked the provisions of the treaty of 1928, the principles of the Covenant; I urged the procedure of conciliation and arbitration. Unhappily for Ethiopia this was the time when a certain Government considered that the European situation made it imperative at all costs to obtain the friendship of Italy. The price paid was the abandonment of Ethiopian independence to the greed of the Italian Government. This secret agreement, contrary to the obligations of the Covenant, has exerted a great influence over the course of events. Ethiopia and the whole world have suffered and are still suffering today its disastrous consequences. This first violation of the Covenant was followed by many others. Feeling itself encouraged in its policy against Ethiopia, the Rome Government feverishly made war preparations, thinking that the concerted pressure which was beginning to be exerted on the Ethiopian Government, might perhaps not overcome the resistance of my people to Italian domination. The time had to come, thus all sorts of difficulties were placed in the way with a view to breaking up the procedure; of conciliation and arbitration. All kinds of obstacles were placed in the way of that procedure. Governments tried to prevent the Ethiopian Government from finding arbitrators amongst their nationals: when once the arbitral tribunal a was set up pressure was exercised so that an award favourable to Italy should be given. All this was in vain: the arbitrators, two of whom were Italian officials, were forced to recognize unanimously that in the Wal-Wal incident, as in the subsequent incidents, no international responsibility was to be attributed to Ethiopia. Peace Efforts Following on this award. the Ethiopian Government sincerely thought that an era of friendly relations might be opened with Italy. I loyally offered my hand to the Roman Government. The Assembly was informed by the report of the Committee of Thirteen, dated October 5th, 1935, of the details of the events which occurred after the month of December, 1934, and up to October 3rd, 1935. It will be sufficient if I quote a few of the conclusions of that report Nos. 24, 25 and 26 “The Italian memorandum (containing the complaints made by Italy) was laid on the Council table on September 4th, 1935, whereas Ethiopia’s first appeal to the Council had been made on December 14th, 1934. In the interval between these two dates, the Italian Government opposed the consideration of the question by the Council on the ground that the only appropriate procedure was that provided for in the Italo-Ethiopian Treaty of 1928. Throughout the whole of that period, moreover, the despatch of Italian troops to East Africa was proceeding. These shipments of troops were represented to the Council by the Italian Government as necessary for the defense of its colonies menaced by Ethiopia’s preparations. Ethiopia, on the contrary, drew attention to the official pronouncements made in Italy which, in its opinion, left no doubt “as to the hostile intentions of the Italian Government.” From the outset of the dispute, the Ethiopian Government has sought a settlement by peaceful means. It has appealed to the procedures of the Covenant. The Italian Government desiring to keep strictly to the procedures of the Italo-Ethiopian Treaty of 1928, the Ethiopian Government assented. It invariably stated that it would faithfully carry out the arbitral award even if the decision went against it. It agreed that the question of the ownership of Wal-Wal should not be dealt with by the arbitrators, because the Italian Government would not agree to such a course. It asked the Council to despatch neutral observers and offered to lend itself to any enquiries upon which the Council might decide. Once the Wal-Wal dispute had been settled by arbiration, however, the Italian Govemmcnt submitted its detailed memorandum to the Council in support of its claim to liberty of action. It asserted that a case like that of Ethiopia cannot be settled by the means provided by the Covenant. It stated that, “since this question affects vital interest and is of primary importance to Italian security and civilization” it “would be failing in its most elementary duty, did it not cease once and for all to place any confidence in Ethiopia, reserving full liberty to adopt any measures that may become necessary to ensure the safety of its colonies and to safeguard its own interests.”

Covenant Violated

Those are the terms of the report of the Committee of Thirteen, The Council and the Assembly unanimously adopted the conclusion that the Italian Government had violated the Covenant and was in a state of aggression. I did not hesitate to declare that I did not wish for war, that it was imposed upon me, and I should struggle solely for the independence and integrity of my people, and that in that struggle I was the defender of the cause of all small States exposed to the greed of a powerful neighbour. In October, 1935. the 52 nations who are listening to me today gave me an assurance that the aggressor would not triumph, that the resources of the Covenant would be employed in order to ensure the reign of right and the failure of violence. I ask the fifty-two nations not to forget today the policy upon which they embarked eight months ago, and on faith of which I directed the resistance of my people against the aggressor whom they had denounced to the world. Despite the inferiority of my weapons, the complete lack of aircraft, artillery, munitions, hospital services, my confidence in the League was absolute. I thought it to be impossible that fifty-two nations, including the most powerful in the world, should be successfully opposed by a single aggressor. Counting on the faith due to treaties, I had made no preparation for war, and that is the case with certain small countries in Europe. When the danger became more urgent, being aware of my responsibilities towards my people, during the first six months of 1935 I tried to acquire armaments. Many Governments proclaimed an embargo to prevent my doing so, whereas the Italian Government through the Suez Canal, was given all facilities for transporting without cessation and without protest, troops, arms, and munitions.

Forced to Mobilize

On October 3rd, 1935, the Italian troops invaded my territory. A few hours later only I decreed general mobilization. In my desire to maintain peace I had, following the example of a great country in Europe on the eve of the Great War, caused my troops to withdraw thirty kilometres so as to remove any pretext of provocation. War then took place in the atrocious conditions which I have laid before the Assembly. In that unequal struggle between a Government commanding more than forty-two million inhabitants, having at its disposal financial, industrial and technical means which enabled it to create unlimited quantities of the most death-dealing weapons, and, on the other hand, a small people of twelve million inhabitants, without arms, without resources having on its side only the justice of its own cause and the promise of the League of Nations. What real assistance was given to Ethiopia by the fifty two nations who had declared the Rome Government guilty of a breach of the Covenant and had undertaken to prevent the triumph of the aggressor? Has each of the States Members, as it was its duty to do in virtue of its signature appended to Article 15 of the Covenant, considered the aggressor as having committed an act of war personally directed against itself? I had placed all my hopes in the execution of these undertakings. My confidence had been confirmed by the repeated declarations made in the Council to the effect that aggression must not be rewarded, and that force would end by being compelled to bow before right. In December, 1935, the Council made it quite clear that its feelings were in harmony with those of hundreds of millions of people who, in all parts of the world, had protested against the proposal to dismember Ethiopia. It was constantly repeated that there was not merely a conflict between the Italian Government and the League of Nations, and that is why I personally refused all proposals to my personal advantage made to me by the Italian Government, if only I would betray my people and the Covenant of the League of Nations. I was defending the cause of all small peoples who are threatened with aggression.

What of Promises?

What have become of the promises made to me as long ago as October, 1935? I noted with grief, but without surprise that three Powers considered their undertakings under the Covenant as absolutely of no value. Their connections with Italy impelled them to refuse to take any measures whatsoever in order to stop Italian aggression. On the contrary, it was a profound disappointment to me to learn the attitude of a certain Government which, whilst ever protesting its scrupulous attachment to the Covenant, has tirelessly used all its efforts to prevent its observance. As soon as any measure which was likely to be rapidly effective was proposed, various pretexts were devised in order to postpone even consideration of the measure. Did the secret agreements of January, 1935, provide for this tireless obstruction? The Ethiopian Government never expected other Governments to shed their soldiers’ blood to defend the Covenant when their own immediately personal interests were not at stake. Ethiopian warriors asked only for means to defend themselves. On many occasions I have asked for financial assistance for the purchase of arms That assistance has been constantly refused me. What, then, in practice, is the meaning of Article 16 of the Covenant and of collective security? The Ethiopian Government’s use of the railway from Djibouti to Addis Ababa was in practice a hazardous regards transport of arms intended for the Ethiopian forces. At the present moment this is the chief, if not the only means of supply of the Italian armies of occupation. The rules of neutrality should have prohibited transports intended for Italian forces, but there is not even neutrality since Article 16 lays upon every State Member of the League the duty not to remain a neutral but to come to the aid not of the aggressor but of the victim of aggression. Has the Covenant been respected? Is it today being respected?

Finally a statement has just been made in their Parliaments by the Governments of certain Powers, amongst them the most influential members of the League of Nations, that since the aggressor has succeeded in occupying a large part of Ethiopian territory they propose not to continue the application of any economic and financial measures that may have been decided upon against the Italian Government. These are the circumstances in which at the request of the Argentine Government, the Assembly of the League of Nations meets to consider the situation created by Italian aggression. I assert that the problem submitted to the Assembly today is a much wider one. It is not merely a question of the settlement of Italian aggression.

League Threatened

It is collective security: it is the very existence of the League of Nations. It is the confidence that each State is to place in international treaties. It is the value of promises made to small States that their integrity and their independence shall be respected and ensured. It is the principle of the equality of States on the one hand, or otherwise the obligation laid upon smail Powers to accept the bonds of vassalship. In a word, it is international morality that is at stake. Have the signatures appended to a Treaty value only in so far as the signatory Powers have a personal, direct and immediate interest involved? No subtlety can change the problem or shift the grounds of the discussion. It is in all sincerity that I submit these considerations to the Assembly. At a time when my people are threatened with extermination, when the support of the League may ward off the final blow, may I be allowed to speak with complete frankness, without reticence, in all directness such as is demanded by the rule of equality as between all States Members of the League?

Apart from the Kingdom of the Lord there is not on this earth any nation that is superior to any other. Should it happen that a strong Government finds it may with impunity destroy a weak people, then the hour strikes for that weak people to appeal to the League of Nations to give its judgment in all freedom. God and history will remember your judgment.

Assistance Refused

I have heard it asserted that the inadequate sanctions already applied have not achieved their object. At no time, and under no circumstances could sanctions that were intentionally inadequate, intentionally badly applied, stop an aggressor. This is not a case of the impossibility of stopping an aggressor but of the refusal to stop an aggressor. When Ethiopia requested and requests that she should be given financial assistance, was that a measure which it was impossible to apply whereas financial assistance of the League has been granted, even in times of peace, to two countries and exactly to two countries who have refused to apply sanctions against the aggressor? Faced by numerous violations by the Italian Government of all international treaties that prohibit resort to arms, and the use of barbarous methods of warfare, it is my painful duty to note that the initiative has today been taken with a view to raising sanctions. Does this initiative not mean in practice the abandonment of Ethiopia to the aggressor? On the very eve of the day when I was about to attempt a supreme effort in the defense of my people before this Assembly does not this initiative deprive Ethiopia of one of her last chances to succeed in obtaining the support and guarantee of States Members? Is that the guidance the League of Nations and each of the States Members are entitled to expect from the great Powers when they assert their right and their duty to guide the action of the League? Placed by the aggressor face to face with the accomplished fact, are States going to set up the terrible precendent of bowing before force?

Your Assembly will doubtless have laid before it proposals for the reform of the Covenant and for rendering more effective the guarantee of collective security. Is it the Covenant that needs reform? What undertakings can have any value if the will to keep them is lacking? It is international morality which is at stake and not the Articles of the Covenant. On behalf of the Ethiopian people, a member of the League of Nations, I request the Assembly to take all measures proper to ensure respect for the Covenant.

I renew my protest against the violations of treaties of which the Ethiopian people has been the victim. I declare in the face of the whole world that the Emperor, the Government and the people of Ethiopia will not bow before force; that they maintain their claims that they will use all means in their power to ensure the triumph of right and the respect of the Covenant. I ask the fifty-two nations, who have given the Ethiopian people a promise to help them in their resistance to the aggressor, what are they willing to do for Ethiopia? And the great Powers who have promised the guarantee of collective security to small States on whom weighs the threat that they may one day suffer the fate of Ethiopia, I ask what measures do you intend to take?

Representatives of the World

I have come to Geneva to discharge in your midst the most painful of the duties of the head of a State. What reply shall I have to take back to my people?”

His Imperial Majesty Emperor Haile Selassie I.

June, 1936. Geneva, Switzerland.

———————————————————————————————————————————————————————————-

External link – <http://www.mtholyoke.edu/acad/intrel/selassie.htm>

———————————————————————————————————————————————————————————-

I-tinually faithful, RasTa-livity,

King Of Kings, Lord Of Lords, Conquering Lion Of The Tribe Of Judah,

Elect Of Himself, Light Of This World, Negus Of Zion, Prince Of Peace,

Wonderful Counselor, Eternal King, Alpha And Omega, Returned Christ,

Anointed Messiah, Earth Rightful Ruler, And Head Creator,

Mighty Power Of The Holy Trinity,

His Imperial Majesty Emperor Haile Selassie I,

JAH Ras Tafari.

Respect, Reality, Strength, Endurance, Survival

ONELOVE & I-NITY,

Ras Achibabu Ramanado

Philosophy and Opinions of Marcus Garvey edited by Amy Jacques-Garvey – (The Journal of Pan African Studies, 2009 eBook)

Chapter I

History is the landmark by which we are directed into the true course of life. The history of a movement, the history of a nation, the history of a race is the guide-post of that movement’s destiny, that nation’s destiny, that race’s destiny. What you do today that is worthwhile, inspires others to act at some future time.

Chance has never yet satisfied the hope of a suffering people. Action, self-reliance, the vision of self and the future have been the only means by which the oppressed have seen and realized the light of their own freedom.

Life is that existence that is given to man to live for a purpose, to live to his own satisfaction and pleasure, providing he forgets not the God who created him and who expects a spiritual obedience and observation of the moral laws that He has inspired.

There is nothing in the world common to man, that man cannot do.

The ends you serve that are selfish will take you no further than yourself; but the ends you serve that are for all, in common, will take you even into eternity.

It is only the belief and the confidence we have in a God why man is able to understand his own social institutions, and move and live like a rational humanbeing. Take away the highest ideal: faith and confidence in a God, and mankind at large is reduced to savagery and the race destroyed.

A race without authority and power, is a race without respect.

Criticism is an opinion for good or ill, generally indulged in by the fellow who knows more than anyone else, yet the biggest fool. There is no criticism that calls not forth yet another. The last critic is the biggest fool of all, for the world starts and ends with him. He is the source of all knowledge, yet knows nothing, for there is not a word one finds to use that there is not another that hath the same meaning, then wherefore do we criticize?

Fear is a state of nervousness fit for children and not men. When man fears a creature like himself he offends God, in whose image and likeness he is created. Man being created equal fears not man but God. To fear is to lose control of one’s nerves; one’s will, to flutter, like a dying fowl, losing consciousness, yet alive.

Ambition is the desire to go forward and improve one’s condition. It is a burning flame that lights up the life of the individual and makes him see himself in another state. To be ambitious is to be great in mind and soul; to want that which is worthwhile and strive for it; and to go on without looking back, reaching to that which gives satisfaction. To be humanly ambitious is to take in the world which is the province of man; to be divinely ambitious is to offend God by rivaling him in His infinite majesty.

Admiration is a form of appreciation that is sometimes mistaken for something else. There may be something about you that suggests good fellowship when kept at a distance, but in closer contact would not be tolerated, otherwise it would be love.

Religion is one’s opinion and belief in some ethical truth. To be a Christian is to have the religion of Christ, and so to be a believer of Mohammed is to be a Mohammedan but there are so many religions that every man seems to be a religion unto himself. No two persons think alike, even if they outwardly profess the same faith, so we have as many religions in Christianity as we have believers.

Death is the end of all life in the individual or the thing; if physical, the crumbling of the body into dust from whence it came. He, who lives not uprightly, dies completely in the crumbling of the physical body, but he who lives well, transforms himself from that which is mortal, to immortal.

Faithfulness is actuated by a state of heart and mind in the individual that changes not. No one is wholly faithful to a cause or an object, except his heart and mind remain firm without change or doubt. If one’s attitude or conduct changes toward an object, then one has lost in one’s faithfulness. It is a wholeness of belief overshadowing all suspicion, all doubt, admitting of no question; to serve without regret or disgust, to obligate one’s self to that which is promised Or expected, to keep to our word and do our duty well. There are but few faithful people now-a- days.

Hon. Marcus Mosiah Garvey

External Links <http://www.jpanafrican.com/ebooks/eBook%20Phil%20and%20Opinions.pdf>

Satyagraha in South-Africa by Mahatma Mohandas Karamchand Gandhi

Preface

The Satyagraha struggle of the Indians in South Africa lasted eight years. The term Satya- graha was invented and employed in connection therewith. I had long entertained a desire to write a history of that struggle myself. Some things only I could write. Only the general who conducts a campaign can know the objective of each particular move. And as this was the first attempt to apply the principle of Satyagraha to politics on a large scale, it is necessary any day that the public should have an idea of its development.

But today Satyagraha has had ample scope in India. Here there has been an inevitable series of struggles beginning with the rather local question of the Viramgam customs.

It was through the instrumentality of Bhai Motilal, the public-spirited good tailor of Vad- hvan, that I became interested in the Viramgam question. I had just arrived from England and was proceeding to Saurashtra in the year 1915. I was travelling third class. At Vadhvan station Motilal came up to me with a small party. He gave me some account of the hardships inflicted on the people at Viramgam, and said:

“Please do something to end this trouble. It will be doing an immense service to Saurash- tra, the land of your birth.”

There was an expression of both compassion and firmness in his eyes. “Are you ready to go to jail?” I asked. “We are ready to march to the gallows,” was the quick reply. “Jail will do for me,” I said. “But see that you do no leave me in the lurch.” “That only time can show,” said Motilal

I reached Rajkot, obtained detailed information and commenced correspondence with Government. In speeches at Bagasra and elsewhere, I dropped a hint that the people should be ready to offer Satyagraha at Viramgam if necessary. The loyal C. I. D. brought these speeches to the notice of Government. In this they served Government and unintentionally, served the people also. Finally, I had a talk with Lord Chelmsford on the matter. He promised aboli- tion of the customs line and was as good as his word. I know others also tried for this. But I am strongly of opinion that the imminent possibility of Satyagraha was the chief factor in obtaining the desired redress.

Then came the Indian Emigration Act. Great efforts were put forth to get indenture re- pealed. There was a considerable public agitation. The Bombay meeting fixed May 31, 1917 as the date from which onwards indentured labour should be stopped. This is not the place for narrating how that particular date came to be selected. A deputation of ladies first waited upon the Viceroy in connection with this. I cannot help mentioning here the name of the high- souled sister, Mrs Jaiji Petit. It was she who may be said to have organised this deputation. Here, too, success came merely through preparedness for Satyagraha. But it is important to remember the distinction that in this case public agitation was also necessary. The stopping of indentured labour was very much more important than the abolition of the Viramgam customs. Lord Chelmsford committed a series of blunders beginning with the passing of the Rowlatt Act. Still, I think, he was a wise ruler. But what Viceroy can escape for long the influence of the permanent officials of the Civil Service ?

The third in order came the Champaran struggle, of which Rajendra Babu has written a detailed history. Here Satyagraha had actually to be offered. Mere preparedness for it did not suffice, as powerful vested interests were arrayed in opposition. The peace maintained by the people of Champaran deserves to be placed on record. I can bear witness to the perfect non-violence of the leaders in thought, word and deed. Hence it was chat this age-long abuse came to an end in six months.

The fourth struggle was that of the mill-hands of Ahmedabad. Gujarat is perfectly familiar with its history. How peaceful the labourers were! As for the leaders, there can hardly be anything for me to say. Still I hold the victory in this case was not quite pure, as the fast I had to observe in order to sustain the labourers in their determination exercised indirect pressure upon the mill. owners. The fast was bound to influence them, as I enjoyed friendly relations with them. Still the moral of the fight is clear. If the labourers carry on their struggle peacefully, they must succeed and also win the hearts of their masters. They have not won their masters’ hearts, as they were not innocent in thought, word and deed. They were non-violent in deed, which is certainly to their credit.

The fifth was the Kheda struggle. I cannot say that in this case all the local leaders of Satya- graha parties adhered to the pure truth. Peace was certainly maintained. The non-violence of the peasantry, however, was only superficial, like that of the mill-hands. So we came out of the struggle with bare honour. However there was a great awakening among the people. But Kheda had not fully grasped the lesson of non-violence; the mill-hands had not understood the true meaning of peace. The people had therefore to suffer. At the time of the Rowlatt Act Satyagraha, I had to confess my Himalayan blunder, to fast myself and invite others to do so.

The sixth was in connection with the Rowlatt Act. Therein our inherent shortcomings came to the surface. But the original foundation was well and truly laid. We admitted all our shortcomings and did penance for them. The Rowlatt Act was a dead letter even when it was promulgated, and that black act was finally even repealed. This struggle taught us a great lesson.

The seventh was the struggle to right the Khilafat and the Punjab wrongs and to win Swaraj. It is still going on. And my confidence is unshaken, that if a single Satyagrahi holds out to the end, victory is absolutely certain.

But the present fight is epic in character. I have already described our course of uncon- scious preparation for it. When I took up the Viramgam question, little did I know that other fights were in store. And even about Viramgam I knew nothing when I was in South Africa. That is the beauty of Satyagraha, It comes up to oneself; one has not to go out in search for it. This is a virtue inherent in the principle itself. A dharma-yuddha, in which there are no secrets to be guarded, no scope for cunning and no place for untruth, comes unsought; and a man of religion is ever ready for it. A struggle which has to be previously planned is not a righteous struggle. In a righteous struggle God Himself plans campaigns and conducts battles. A dharma-yuddha can be waged only in the name of God, and it is only when the Satyagrahi feels quite helpless, is apparently on his last legs and finds utter darkness all around him, that God comes to the rescue. God helps when one feels oneself humbler than the very dust under one’s feet. Only to the weak and helpless is divine succour vouchsafed.

We are yet to realize this truth, and so I think the history of Satyagraha in South Africa will be helpful to us.

The reader will note South African parallels for all our experiences in the present struggle to date. He will also see from this history that there is so far no ground whatever for despair in the fight that is going on. The only condition of victory is a tenacious adherence to our programme.

I am writing this preface at Juhu. I wrote the first thirty chapters of the history in Yeravda jail. Shri Indulal Yajnik was good enough to write to my dictation. The subsequent chapters I hope to write hereafter. I had no books of reference in jail. Nor do I propose to get them here. I have neither the time nor the inclination to write a regular detailed history. My only object in writing this book is that it may be helpful in our present struggle, and serve as a guide to any regular historian who may arise in the future. Although I am writing without books of reference at hand, I must ask the reader not to imagine that any single item in this volume is inaccurate or that there is the least exaggeration at any point.

M . K. Gandhi

Juhu, Bombay

2nd April, 1924

Satyagraha in South-Africa : http://www.commsp.ee.ic.ac.uk/~pancham/Articles/satyagraha.pdf

—————————————————————————————————————————————

External link : http://www.commsp.ee.ic.ac.uk/~pancham/Articles/satyagraha.pdf

Zion train is coming our way…

“Life is one big road with lots of signs. So when you riding through the ruts, don’t complicate your mind. Flee from hate, mischief and jealousy. Don’t bury your thoughts, put your vision to reality. Wake Up and Live!”

“Me only have one ambition, y’know. I only have one thing I really like to see happen. I like to see mankind live together – black, white, Chinese, everyone – that’s all. “

“MEDIA is A MEDIA, CONTROL.”

- Robert ‘Tuff Gong’ Nesta Marley

1.”Emancipate YOURSELF from mental slavery, none but OURSELVES can free OUR minds.”

2.”As the Jew is held together by his RELIGION, the white races by the assumption and the unwritten law of SUPERIORITY, and the Mongolian by the precious tie of BLOOD, so likewise the Negro must be united in one GRAND RACIAL HIERARCHY. Our UNION MUST KNOW NO CLIME, BOUNDARY, or NATIONALITY. Like the great Church of Rome, Negroes the world over MUST PRACTICE ONE FAITH, that of Confidence in themselves, with One God! One Aim! One Destiny! Let no religious scruples, no political machination divide us, but let us hold together under all climes and in every country, making among ourselves a Racial Empire upon which the sun shall never set.”

3.”A great ceremony took place at Addis Ababa, the capital of Abyssinia. It was the coronation of the new Emperor of Ethiopia — Ras Tafari. From reports and expectations, the scene was one of great splendor, and will long be remembered by those who were present. Several of the leading nations of Europe sent representatives to the coronation, thereby paying their respects to a rising Negro nation that is destined to play a great part in the future history of the world. Abyssinia is the land of the blacks and we are glad to learn that even though Europeans have been trying to impress the Abyssinians that they are not belonging to the Negro Race, they have learned the retort that they are, and they are proud to be so.

Ras Tafari has traveled to Europe and America and is therefore no stranger to European hypocrisy and methods; he, therefore, must be regarded as a kind of a modern Emperor, and from what we understand and know of him, he intends to introduce modern methods and systems into his country. Already he has started to recruit from different sections of the world competent men in different branches of science to help to develop his country to the position that she should occupy among the other nations of the world.

We do hope that Ras Tafari will live long to carry out his wonderful intentions. From what we have heard and what we do know, he is ready and willing to extend the hand of invitation to any Negro who desires to settle in his kingdom. We know of many who are gone to Abyssinia and who have given good report of the great possibilities there, which they are striving to take advantage of.

The Psalmist prophesied that Princes would come out of Egypt and Ethiopia would stretch forth her hands unto God. We have no doubt that the time is now come. Ethiopia is now really stretching forth her hands. This great kingdom of the East has been hidden for many centuries, but gradually she is rising to take a leading place in the world and it is for us of the Negro race to assist in every way to hold up the hand of Emperor Ras Tafari.”

- Hon. Marcus Mosiah Garvey

“Apart from the Kingdom of the Lord there is not on this earth any nation that is superior to any other. Should it happen that a strong Government finds it may with impunity destroy a weak people, then the hour strikes for that weak people to appeal to the League of Nations to give its judgment in all freedom. God and history will remember your judgment.”

“Your Assembly will doubtless have laid before it proposals for the reform of the Covenant and for rendering more effective the guarantee of collective security. Is it the Covenant that needs reform? What undertakings can have any value if the will to keep them is lacking? It is international morality which is at stake and not the Articles of the Covenant. On behalf of the Ethiopian people, a member of the League of Nations, I request the Assembly to take all measures proper to ensure respect for the Covenant.”

“…until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned: That until there are no longer first-class and second class citizens of any nation; That until the color of a man’s skin is of no more significance than the color of his eyes; That until the basic human rights are equally guaranteed to all without regard to race; That until that day, the dream of lasting peace and world citizenship and the rule of international morality will remain but a fleeting illusion, to be pursued but never attained; And until the ignoble and unhappy regimes that hold our brothers in Angola, in Mozambique and in South Africa in subhuman bondage have been toppled and destroyed; Until bigotry and prejudice and malicious and inhuman self-interest have been replaced by understanding and tolerance and good-will; Until all Africans stand and speak as free beings, equal in the eyes of all men, as they are in the eyes of Heaven; Until that day, the African continent will not know peace. We Africans will fight, if necessary, and we know that we shall win, as we are confident in the victory of good over evil…”

- His Imperial Majesty Emperor Haile Selassie I

——————————————————————————————————————————————————————————————–

To all seekers of wisdom and knowledge, not just information. One Love. Jah RasTafari.

External Links :

http://www.africaresource.com/rasta/sesostris-the-great-the-egyptian-hercules/some-teachings-of-the-right-honmarcus-garvey/

http://www.blackpast.org/?q=1936-emperor-haile-selassie-ethiopia-appeal-league-nations

MERDEKA!!!

Tanggal 31 bulan lapan ’57. Laungan Merdeka bergema di tanah airku, akhirnya penjajahan British dan sepertinya yang datang merogol kebebasan di tanah air ku. Realitinya, selepas 53 tahun, setiap tahun kumudiannya kita merikan hari ini dengan tidak memahmi ertinya.. MERDEKA

“Saya anak Malaysia jugak

tanah yang tumpahnya darahku

bukan nak pecah belahkan

kita bersatu

bukan dengan 1propaganda

buka mata mu

bangun bersama cari dirimu.”

—————————————————————–

“roots and our our true history we cant tell no more

coz dem is who chooses what to put into your books

and make it to be what they want want us to see

wisdom of mankind is from one generation on

not in information fed, packaged and sold

search for wisdom coz it is worth much more than silver or gold.”

——————————————————————————–

AS FOR OUR EDUCATION

As a person who has gone through a broken education system

whose idea of teaching morality is what could be explained as a intensified memorising

session one could only wonder what we want for our children in this media programmed day and age

plugged in to all these wires of social media that is

plugged into the graphs of the corporations and propaganda of government.

What else can we do but be looking for our roots, something real,

when the government preaches fear to maintain order,

order to people who are standing up for their rights.

As for the teaching of morality in our education :

I say play them some Bob Marley, I say get the voice of our people on the radios

I say get the songs of our cries to each other. So we know how many of us there are with the same cries.

And remind them of the PEOPLE POWER.

—————————————————————————————————–

Unfortunately this is not the case, coz if it was, the children would be able to tell you to :

————————————————————————————————–

Check out the real situation, In this concrete jungle,

man to man in so unjust, children you don’t know who to trust,

he who can does not bother and the bothered can’t do nothing.

A man singing about never letting the children cry coz you got to tell Jah Jah why.

A call for I-nity, my brothers and sisters, to open our eyes and look within to see where we are really in this reality.

Cause who Jah bless no man curse. So we got to be Iron like a Lion in Zion, we got to Get up Stand Up, Stand up for our Rights.

Coz until the Philosophy that hold one Race superior and another Inferior Is finally and permanently, discredited and abandoned, and until no longer first class no second class citizen of any nation, until the colour of a mans skin is of no more significance to the colour of his eyes.

A Bigger War.

———————————————————————————————————————————————————-

SECTION 73(1) ISA 1960

Law that permits the Government, without trial, an initial detention of 2 months for investigation, followed by a 2 year jail sentence which can be renewed INDEFINITELY.

The ISA (1948) is a holdover of British colonial rule intended for Communist Insurgents.

http://links.org.au/node/1821

MANSUHKAN ISA

This is Steven Ras Achibabu Ramanado

Greetings Love & I-nity,

My name is Steven ‘Ras Achibabu’ Ramanado. I am a musician from Malaysia. Malaysia my home is a beautiful, tropical weathered, country in the heart of South East Asia. We are a multicultural, multireligeous people gathered together by the common factor of food, music, football and the common understanding that we are human, created equal, and equal we are in the eyes of our creator. Although, rulers, politicians and those who claim to lead, in their own interests, divide the people, I n I, in my natural herbalist meditative rebellious state, have a believe in the victory of good over evil. I-tinually faithful, I-tinually sure. H.I.M. Haile Selassie I. Jah Ras Tafari. ONELOVE.

All tough, Malaysia is on the other end of the globe with respect to Africa or Jamaica, Great human beings such as the prophetic messenger, Robert Nesta Marley, has introduced the culture of Jamaica and the teachings of His Imperial Majesty Jah Ras Tafari to almost every corner of the world. A simple person, singing simple songs containing the REALEST prophetic truths and morals that has been almost forgotten, in this MEDIA programmed day and age. With the most powerful weapon of them all, MUSIC. REGGAE MUSIC.

The clip above is one of the first songs written by Bob Marley, titled Judge Not.

“Don’t you look at me so smug
And say I’m going bad.
Who are you to judge me
And the life that I live?
I know that I’m not perfect
And that I don’t claim to be.
So before you point your fingers,
Be sure your hands are clean.

Judge not
Before you judge yourself.
Judge not
If you’re not ready for judgement. Woah oh oh!

The road of life is rocking
And you may stumble too.
So while you talk about me,
someone else is judging you.”

A simple song with only 3 chords, reminding me, every time I listen to it, that each and every one of us, has our own, Uniquely, I-ndividual path to trod,  ON THE ROAD TO OUR COMMON DESTINATION,  ZION. So, jugde not before you judge yourself, Judge not if your not ready for Judgement… Whoaaa whoaaa

ONELOVE. PEACE.

Hello world!

Welcome to WordPress.com. This is your first post. Edit or delete it and start blogging!